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My Learning Identity
The term “identity” is widely used in many different contexts – we often speak or our national, cultural, linguistic or sporting identities. This multifaceted aspect of identity signifies that we should really think about our identities rather than a singular identity.
There seems to be two ways in which we use identity in everyday life; firstly, we identify with a particular group or practice – in this we seek to belong or to be a part of something and secondly, we develop an internal notion of our own identity – this is self-identity – and it is often used to compare ourselves with others.
It is not difficult to see how the two are intertwined.
Imagine a situation where you meet someone for the first time and you wish to get to know more about them – you might start by asking where they are from etc.. There follows an exchange of descriptive information usually in the form of identity signifiers: “I am from Dublin”, “I am an educator”, “I have teenage children”.
In no time there is common ground and perhaps you find a mutual area of interest with your new friend.
Identity signals serve a useful function in social situations they help us to quickly categorise and appraise other people. They act as a kind of shorthand that avoids the need for detailed time-consuming descriptions.
What of our self-identity? We may also use this to categorise and appraise ourselves – we do this in reference to others.
Our self-identity is neither singular (we should say self-identities) nor stable over time. We have many self-identities and they are greatly influenced by context.
I am happy to say that I am a competent golfer when I am in the company of non-golfers but I feel totally inadequate on the tee-box when members of my club are watching on.
In fact, as far as golf is concerned, I have a very unstable self-identity concept.
In my opinion, I am usually much weaker at golf that others I see around me. However, my golfing identity is greatly influenced by my most recent experiences and so I might find myself feeling pretty smug if I just birdied the last hole.
I believe that we all have a learning-identity and that it forms an important part of our overall self-concept. This is true especially for adults and I believe that we need to give greater consideration to the influence of learning-identity when we talk about adult education, return-to-learning, skills in the workplace and older people using computers for the first time.
For many older people learning-identity is founded on school experiences and unfortunately these may not have been very positive for the individual concerned.
Recently as part of my my own research on adult learners I asked people (generally over 45 years of age) why they decided to undertake a basic computer course. In the first few sentences of their response many of them would refer to their experiences at school. Typically they would say something like“well you see I wasn’t very good at school – so I never really did any other courses but I found that I was missing out as far as computers were concerned – so I decided I’d try and give this a go but I’m really quite nervous.”
This would be their first response – notice that when I never asked about school people always seemed to want to bring in their school experiences when they talked about any kind of course they were considering.
I suspect that what’s going on is that these people have invoked their school derived learning-identity and are already nervous about a situation that involves any combination of the words like learning, course or college.
This is really a double whammy – if you did poorly at school you are less likely to have taken up a course in your adult life and therefore your learning-identity will be based largely on your school experiences. But because you did poorly at school your sense of yourself as a learner will not be very positive.
Just going back to my earlier example based on my self-identity as a golfer – it’s as if I have not played any golf for the last thirty years and all I remember was that I was awful and had a horrid experience when I last played thirty years ago. How do you think I would feel when standing up to take the first shot.
And that’s an example from a really trivial activity like golf – imagine how much worse I would feel when it comes to something that really matters like my learning-identity.
So what can be done?
Here are some ideas on how to manage your learning-identity- Think about progress – how much has changed in terms of schooling between when you were at school and what happens in schools today. These changes were as a result of improvements in the craft of teaching and better understanding of what it means to learn. In other words the problem in the past may well have been with the system rather than the individual.
- Know where you learn – many people do not regard themselves as learning unless they have participated on a course. We learn all the time and throughout our lives. Your learning-identity should extend beyond your school experiences.
- Know where you teach – think about all of the situations where you have guided others as a parent, an experienced co-worker or as a mentor. Ask yourself -if you are naturally good at facilitating learning in others – how does this make you feel about yourself as a learner.
- Finally it’s not like school! This is the most common description that adult learners use when they eventually participate in a course and describe their experiences.
Go on then and give your own learning-identity a good shake-up.
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Can we measure learning?
Somewhere in recent conversations someone came up with the line “if we can’t measure it we can’t manage it”. I have heard this many times before and I’m not sure of its origin – if I was asked in a pub quiz I would suggest Jack Welsh of GE but I could be wrong.
Anyhow, the axiom is part of everyday management speak and is often cited as a core principle used in change management and strategic planning.
We’ve had a good example of this recently where financial systems and governments appear unable to ‘measure’ the extent of the bad bank loans (aka toxic debt) and, so the argument goes, we need to get these bad loans out of the system not because they are ‘bad’ as such but because they are unmeasurable.
The Irish Government plan is to establish a new agency – the National Asset Management Agency (NAMA) – this will take all the bad loans out of the banking system in order to free up the regular banks to continue to do business in the normal way.
I can see how all this will be used in case studies to further reinforce the axiom of ‘can’t measure can’t manage’. The problematisation may even be reduced to “an unmeasurable got into the system and we had to clear it out”.
Wouldn’t life be really simple if it wasn’t for all these unmeasurables getting in the way! They seem to crop up everywhere in finance, in politics, in sport and in nature.
Let’s look critically at the relationship between measurement and management and see if the axiom holds true.
What do we mean when we say to measure something? Our usual response is that we put a value, preferably a numerical value, on something.
What do we mean when we say we manage something? We usually mean that we can exercise some control over a system or process and we can use this control to direct the process toward a particular goal.
Here are some everyday examples of measurement and management:I can manage to keep my my driving below the speed limit because the speedometer provides me with a measure of my speed.
I manage my finances by keeping a regular check on my bank account balances.
The election agent manages a political campaign by measuring the public mood through opinion pools.
Notice how in the first example the system for measuring speed and the system for controlling speed are independent. In fact the interface between these two systems is me when I drive. I react to what I read on the speedometer and thereby adjust my speed. My car also has a cruise control function – so what’s happening when this is engaged? I input the desired speed and take myself out of the loop – the speedometer ‘talks’ to the accelerator and the desired speed is maintained. This is a very good example of measurement-based management.
Or is it? What exactly is being managed? Is the system driving the car? Could I commute everyday using such a speed management system? The answer is of course not I need to manage brakes, gears, indicators, road conditions, other traffic, pedestrians etc. and respond to many, many more complex inputs than the reading on the speedometer.
Remaining alert while driving is perhaps just as important as driving at the appropriate speed. And yes I would be breaking the law if I was driving under the influence of drink or drugs as these are known to affect alertness and for these we also have measures such as blood alcohol levels but note that these are not measures of ‘alertness’ just indications of factors likely to influence alertness.
So is alertness measurable? This is a more difficult and interesting question. Let’s see – we could start by looking at the extremes – I could say that when I am asleep I have a low measure of alertness (and should not be driving!) and when I am wide awake and concentrating on my driving I have a high measure of alertness. But is there any point in developing a scale, say from 1 to 10 on alertness – we could then introduce a new law – driving below the alert limit!
Ah! you might say this is nonsense – alertness is about potential to respond – we cannot really say anything about alertness except in retrospect. People doze off in the middle of the day even when driving a car and sleeping people will quickly escape from a burning building if they have prepared for this in advance. Alertness is not just a immediate state – it is a complex of influences involving past experience, planning and a sensitivity to immediate stimuli.
So to summarise so far – to manage the process of driving a car we have some measurable conditions such as speed that we can monitor and some, let’s say, far less measurable but very important conditions such as alertness that we also need to monitor.
So now you say – aha! – you’ve just used the word ‘monitor’ in both cases so in a way you are measuring alertness.
Yes I agree but there is a fundamental difference between the two forms of measurement – in the case of speed the system to measure and the system to respond are separate but in the case of alertness the system to measure is part of your level of alertness.
The simple act of asking yourself how alert you are will increase your level of alertness.
So alertness is important for management (of many things apart from driving a car) cannot really be measured.
What about the other examples I give above? Yes my bank account balance is an important measure to help me manage my finances but it is not sufficient. In business, quoted companies are required to report full audited accounts and to make these available to investors and yet despite these measures, many banks and businesses have had to reevaluate their balance sheets by many billions of Euro.So here’s the first take away –
In today’s society we place too much emphasis on what can be measured and not enough emphasis on what is important.And here is the second take away –
There difference between the use of the terms measurement and management in relation to discrete processes such as the speedometer and the accelerator and connected processes such as when we wish to monitor our own alertness while driving.I’ll leave it to you to make the connection between the second take away and the systems of financial regulation for banks!
And so to my question – can we measure learning?
Gregory Bateson (Steps to an ecology of mind University of Chicago press 2000 edition) deals with a similar question by means of a metalogue – a conversation about some problematic subject. He uses a father daughter conversation to explore the question of How Much Do You Know?.
Here is a brief extract:
Daughter: Daddy how much do you know?
Father: Me? Hmm – I have about a pound of knowledge.
D: Don’t be silly. Is it a pound sterling or a pound weight? I mean really how much do you know?
F: Well, my brain weighs about two pounds and I suppose I use a quarter of it – or use it at a quarter efficiency. So let’s say half a pound.
D: But do you know more than Johnny’s daddy? Do you know more than I do?
Father: Hmm – I once knew a little boy in England who asked his father, “Do father’s always know more than sons?” and the father said, “Yes”. The next question was, “Daddy who invented the steam engine?” and the father said, “James Watt”. And the son came back with ” – but why didn’t James Watt’s father invent it?”
And so the conversation continues as Bateson skillfully challenges our everyday assumptions about knowledge, quantity and measurement.There are certainly aspects of learning that we can measure – we can design tests and assessments to demonstrate knowledge and competence in certain circumstances. However, as with my example of ‘alertness’ in relation to driving a car it is not possible to measure everything that is important.
We often make the following mistakes when we try measurement of learning:We measure what we can measure easily (e.g. facts and information) and not necessarily what is important (e.g. problem-solving or coping skills).
We neglect to recognise that there are aspects of learning that are unmeasurable but important.
We measure out of context – an exam setting rather than a usage setting.
We neglect to recognise that assessment itself is a learning rather than a measurement process.
So to return to the management axiom of:“if managers can’t measure it they can’t manage it”.
I suggest that we will need to replace it with:
“if a manager can’t question the measurement then we should question the manager”
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The Meaning of Work – Aronowitz on Schooling in a Time of Crisis
On Tuesday I had the good fortune to attend a seminar (in NUIM) by Stanley Aronowitz – he is Professor of Sociology at City University in New York and has written extensively on many topics to do with knowledge, education and economy.
His ideas are radical and challenging and yet timely.
He presented his analysis of this “first truly global crisis” based on his experience (in the US steel industry) and many years as an author and teacher. Aronowitz posed critical questions that challenged our conception of labour in developed economies. He pointed to the structural changes in industry evident since the seventies when high numbers of workers were employed in big industries such as steel production. Faced with the challenge of a militant, frequently striking (US!) workforce and a troublesome trade union movement, the response by industry was to reduce labour through mechanisation and to move labour by a process of outsourcing and financialisation (build now pay later).
Aronowitz sees our current predicament as the inevitable outcome of US economic policy and the globalisation of the industrial model for developed economies. His outlook is gloomy – there will always be a struggle – they will always want more (government and employers).
Don’t worry – so the current rhetoric would have us believe – in Ireland we live in a Knowledge Economy. Our economic future is pinned to a belief that knowledge is a sure thing and our most recent strategy for growth is called Building Ireland’s Smart Economy.
We’ve never really had a large industrial base, little reliance on steel or automobile manufacturing. Our ‘new’ economy is built on software, internationally traded services and high-tech-brought-in manufacturing like HP and Intel.Well I am worried!
Not just by Aronowitz’ analysis but also by our collective acceptance of an illusion – the unsubstantiated but soothing notion that all we need to do is to be smarter than the Chinese and we will build our future by design; design of goods and services to be manufactured elsewhere in places like Mumbai and Beijing. What arrogant rubbish!
At best, we may experience a temporary opportunity for wealth generation by positioning our competences higher up the manufacturing chain. However, this fragile position of advantage will quickly be undermined as the fluidity of global manufacturing economics inevitably takes effect.
If there is real competition for smartness, I for one, would not like to take on the wisdom of the East or the passion and commitment to education in places like the Philippines and Jordan. I have visited both of these countries and as a result, I will always challenge that, equally unquestioned, myth proposing that education in Ireland is especially valued and our recent, short-lived, economic boom was a consequence of our highly educated workforce.
What then is the alternative? Aronowitz hints at new possibilities – shorter working days, time to participate in democratic structures, a renewal of learning. These are just ideas – developed outside the current orthodoxy – nothing clear-cut or strategic. That’s probably his point – the current system is not working we need alternatives and in seeking these alternatives we will need to extend our thinking. I agree but it’s hardly grounds for hope.
Aronowitz titled his talk Schooling in a Time of Economic Crisis and we had to wait until near the end before he addressed the issue of schooling. Schooling is not education. His use of the term schooling extends through kindergarten to further and higher education. Aronowitz regards schooling as an instrument of the state – a means of extension of the dominant ideology in our case capitalism.
What is the function of schooling? One might say – to prepare people for work. This is the great myth. The notion of middle-class investment – schooling now for quality employment in the future; all the more sensible when we consider ourselves as living in a Knowledge Economy.
Who should control schooling? Obviously, one might think, as we are concerned with our economic well being, we should look to employers, economists and policy makers for guidance on what skills we will need for the future. This is the real danger and it will lead possibly to future despair – not success.
Education is about learning for life, not necessarily paid employment. Yes we should be concerned with learning for the future but the question is – how best can we prepare for the future? John Dewey, a great American philosopher and educator suggested that in order to prepare people for the future we should teach them how to experience the present to its fullest extent. I take this to mean that we should be critical (questioning) of the world and that we challenge all our assumptions especially our interpretations of what we need to learn and how best to secure our future prosperity.
I suggest that we should direct our scrutiny at the current discourse on knowledge and economy and we open our minds, in the present, to ideas such as tabled by Stanley Aronowitz.
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The Skillful Teacher
I came across this quotation from Confucius many months ago
and I have been waiting for an opportune time to include it in my blog.
Please forgive Confucius for his use of the term 'man' only in his description
of the skillful teacher. The most skillful teachers I know are women.When a superior man knows the causes which make instruction successful,
and those which make it of no effect, he can be a teacher of others.
Thus in his teaching, he leads and does not drag;
he strengthens and does not discourage;
he opens the way but does not conduct to the end
without the learner's own efforts.
Leading and not dragging produces harmony.
Strengthening and not discouraging makes attainment easy.
Opening the way and not conducting to the end makes the learner thoughtful.
He who produces harmony, easy attainment,
and thoughtfulness may be pronounced a skillful teacher.
– Confucius,Book XVI – HSIO KI (Record on the Subject of Education)
Isn't it remarkable how Confucius seems to capture all that we would now
call best practice in teaching others.
She leads but does not drag
Most learning practitioners would agree with this - for adults the mantra
is adults learn what they want to learn and what they find useful.
One can facilitate, encourage and lead people in the pursuit of
learning outcomes but there are few situations where compulsory
learning is successful.
She strengthens and does not discourage
Positive affirmation and feedback when matched with realistic goals will
enable learning.
She opens the way but does not conduct to the end
without the learner's own efforts
This is wonderful advice. To 'open the way' could suggest something like 'scaffolding'
a term used in constructivist approaches to learning. What is suggested here is that a teacher
may provide just the appropriate level of support for learning but in the end the
outcomes will be achieved by the learner's own effort.
Leading and not dragging produces harmony
Yes!
Strengthening and not discouraging makes attainment easy
Absolutly!
Opening the way and not conducting to the end makes the learner thoughtful
and willing to invest the mental effort
She who produces harmony, easy attainment,
and thoughtfulness may be pronounced a skillful teacher
I know many who fit this description. -
Cardiff and the Rugby Grand Slam
This weekend I was fortunate enough to be able to travel to Cardiff and watch the Irish Rugby Team beat Wales to win the Six Nations Tournament and the Grand Slam. We were thrilled to be labeled as champions of the six nations. For those of you who may not know the six nations are England, Wales, Ireland, Scotland, France and Italy. These are the countries in the Northern Hemisphere where rugby is played by a significant section of the population.
Have you ever asked why is rugby played in one nation and not in another? Even withing countries, it is even the case that rugby is associated with different social and cultural groups; the Welsh regard rugby as a working class game whereas in parts of Ireland, rugby is considered as an elitist game, associated with mainly private schools.
I grew up in the Phoenix Park in Dublin and went to school in CBS North Brunswick Street. Our inner city school was run by the Christian Brothers and rugby was not encouraged – it was considered a foreign game. In fact, in school we were only allowed to play the games of our ‘nation’ – these were hurling and Gaelic football – known as gah (after GAA – Gaelic Athletic Association). Of course our game was soccer – this was (and still is) the street game for inner city Dublin. We often played football in the school yard and whenever we broke a window we would try to get back the ball and then start playing gah – we knew we were in trouble but the sanction for breaking a window playing the nationalist game of gah was going to be far less than that for playing a foreign game like soccer.
When I went to university (UCD) I became more aware of how different games were associated with different schools and social backgrounds. I even played a bit of rugby – very badly – but I enjoyed it and have, ever since, had a keen interest in the game.
We often distinguish between the terms of ‘nation’ and ‘country’ – a nation is a people and country is a land, a nation signifies a common cultural identity, a country (for example the US) can be made up of many nationalities. One might therefore expect that the Six Nations Tournament is so-titled because it is a competition between six peoples or cultural identities.
This is true to a certain extent, Scotland, England and Wales compete as three nations – in the Olympics they compete as Great Britain (or, more precisely, the UK of GB and NI).
Strangely enough (or perhaps its not strange at all) the situation is more complicated in Ireland. The ‘Ireland’ that presented itself on the field in Cardiff on Sunday was a united Ireland – representatives of Northern Ireland and the Republic of Ireland play on the same Irish team. We even sing a special song, Ireland’s Call, instead of our national anthems.
Actually, the Welsh too wouldn’t dream of singing God Save the Queen – the UK National Anthem – they use the awesome Welsh anthem Hen Wlad Fy Nhadau. Believe me, when you hear 70, 000 of them singing this in Cardiff before a match its one of the best displays of communial singing one could experience.
So we have two teams, two nations, one in green and one in red – bringing together the working class Welsh with the posh people of South Dublin (fast being challenged by the vibrant rugby playing communities of Navan, Boyne, Naas and Barnhall), the tribes of Munster (definitely not posh!) and the men of Ulster (Ulster not Ireland!). For eighty minutes all these peoples unite for one purpose -to play rugby, to watch rugby. Across the six nations many millions watched on TV – they gathered in pubs and in houses, community halls, sports clubs – they wore their colours, their nation’s colours and they participate in the game.
In common with the southern parts of France, the slopes of northern Italy, the lowlands and borders of Scotland the valleys of Wales and the public schools and communities of England – we play rugby. We could say their were no nations – just parts of nations or we could say there were many nations – many more than six. In the end I think the six nations works fine – I am still happy, very happy that we grand slammed the other five. -
Looking for Leo Casey’s Blog?
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लीर्निंग फ्रॉम स्लुम्दोग Slumdog Millionaire
Slumdog Millionaire – Official Movie Site
This was a super film that pushed and pulled at your emotions throughout -the direction, editing, photography and acting all combined to create an absolutly absorbing experience. I think great films live on in your head after you’ve seen them and this was the case with Slumdog.
What of the story! Without giving too much away – the basic premise centres on the Indian version of the TV show Who Wants to be a Millionaire. People (especially the police) do not believe how the young tea boy from the Mumbai slums can answer all the quiz show questions. He must be cheating! How could he know all this stuff? We find out that he really does know the answers because each question connected with particular events and experiences in his life history.
This film is a good example of important connection between experience and learning. Some people describe themselves as not having much learning and yet the may have many years experience in work or other areas of activity. This experience counts for learning and for anyone thinking about returning to learning it’s a good idea to think about all of your experience as a strong foundation for any course you intend to undertake.
If your interested look out for a follow up posting on constructivist learning theory.
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Storyteller’s Concert in Lough Rynn Castle

So we were down in Leitrim for the weekend and didn’t we discover as we arrived that this was the most interesting of weekend’s to be in Mohill. The Storytelling festival and the horse fair were both on. Maire and I went to a storytelling concert in Lough Rynn castle and it was an enthralling experience. What struck me above all was the manner in which we become mesmermised by good stories and how the craft of storytelling is still very important in the modern world.
Coincidentally the previous day we had a Friday lunchtime seminar on learning and teaching in the College and the importance of stories and good case studies was emphasised. The role of narrative as a vehicle for learning has always been important -it is perhaps the oldest way of education.
Often I come across instrumental approaches to teaching -the idea is to break up the content and to distil the important points and ‘give’ notes to students for later reproduction. We then seem baffled when there is little retention or deep level learning. The stark presentation of abstract concepts is of little value to students grappling with these concepts for the first time.
Old wisdom was handed down through generations embedded within the stories of the time. These stories act like egg yoke providing nourishment to the knowledge and ideas buried within the narrative.
Of particular interest was the genesis story as told by Clare Muireann Murphy which she attributes to a fellow story teller from Spain. In that story God creates man and women and makes them blind and set apart across a river in huts surrounded by noisey leaves so that He could hear if they got up to anything. Inevitably lust plays its part and they are cast out and as in other versions we have woman as crafty instigator and man as mindless instinct.
I believe that genesis stories are archetypes describing the nature of human learning and development. A kind of ‘curiosity killed the cat’. Except that the place where Adam and Eve start out Eden -a garden or as in Clare’s story a hut by a river is usually portrayed as nice but empty. Something is missing? And surely what’s absent is inquiry, questioning and curiosity -in the Spanish story the two participants find their eyelids covered over by skin. When they release their eyes (which were always underneath) they get up to devilment. But its pleasurable and compelling and eventually they are cast out of the place of tranquility.
This is the human prediciment -we strive to change and progress and with these strivings we bring risk upon ourselves. But this is what we do -this is what we’ve always done and for all the Edens I prefer to take my chances with curiosity and spend my time out here outside the garden. -
An Organic Approach to Teaching and How Digital Media Make it Possible
In recent years the trend in digital media design has been toward extending the natural reach of human capacities.
Digital cameras for example are not just getting smaller and lighter but they are becoming easier to use. Background technologies now compensate for low light levels, camera shake, poor composition and other errors. All the user needs to do is point and click.
The irony is that increasingly complex technology often gives rise to simpler and more natural functionality. Give a camera to a six year old and watch what happens.
The same trend can be seen in other designs -technologies such as the wii controller, voice recognition and intuitive Internet interfaces are helping to hide technology and foreground functionality. Ironically, these advanced digital technologies are becoming more transparent and users take them for granted. These designs give rise to new possibilities in teaching and learning.
Traditionally, we’ve organised much of school teaching around the development of essential skills the so-called 3r’s -reading, writing and arithmetic. There are few who would deny the importance of these skills for the modern world and because they are important we can’t wait to get our children up to speed as early as possible. The progress of children in learning these skills is constantly measured and we’ve developed standards such as reading age -we can even compare these standards with those of children in other countries.
Our school system has an end point -the Leaving Certificate for most. Once again there is much measurement and comparison at the output stage. This sorting and grading process helps decide who will progress to what courses in higher and further education.
Why is our education system structured in this way? It is a combination of multitude of factors and influences historical, cultural and practical. Class rooms of today have changed little in the last one hundred years both in the layout and in the activities that take place within.
This is not to deny the great advances that have been made in terms of pedagogic innovation, the professionalism of teachers or the excellent work of the numerous bodies associated with educational reform and continuous improvement. However, relative to other areas of society schools and specifically the craft and science of teaching has not been permitted to achieve it’s full potential in preparing our children for a future where the only certainty is that it will be radically different from what we know today.
I argue that just like modern farming we have over-engineered our education system, we have over-relied on fostering narrow skills, we are obsessed with measurement, we continuously intervene in learning, we confine the site of learning to the classroom and we strive to make people homogeneous in their thinking. All of this leads in the end to economic and social perils.
Just like farming we need a new approach and what I call for is a kind of organic movement in learning and teaching.
We need to recognise that learning is a natural process, that all people are curious and have a desire to be competent and connected in society. We need to appreciate the inquiry cycle of ask, investigate, create, communicate and reflect. Above all we need to provide children with the tools that help them learn the world through inquiry.
Why has this not happened before and why is it possible now? The answer is simple about a hundred years ago we removed the site of learning from the lived-world and placed it within the confines of the class room. While many students cope by acquiring there understanding of the world through the abstract processes facilitated by the 3 r’s -many others are left behind. Without the essential skills they are left out, unconnected and disengaged.
Until now that is. Well designed digital technologies afford connection, engagement, expression, creativity and learning. They facilitate these transparently -without the need for complex prerequisite skills. Children now have access tools that extend their natural capacities to communicate, participate and make meaning of the world. In the classrooms we’ve observed as part of the Digital Literacy in Irish Primary Schools (DLIPS) research project we’ve seen this process in action. Like the example we witnessed of inner city 8 year old boys working in groups making banana splits and recording the process -a role for each child one on the camera, one peeling and slicing, one sloshing on the cream and one writing down the process. Later their picture story set to music, projected and replayed in celebration of all that had been achieved and most significantly achieved by all.
And at last, either now or in the very near future, teachers can get on with what they do best -making learning happen. These teachers who harness the natural conditions of learning will better prepare students for the future.
And yes we will still have the 3r’s but they’ll stand for something different -R for real questioning, R for relatedness to community and R for reflection on practice. This will be organic teaching made possible with digital media. Watch this space.





