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Better Teaching for Better Outcomes
https://www.idonate.ie/fundraiser/WalkBeyondBorders2025MaireandLeo

I have been working with SeeBeyondBorders for many years both as a research collaborator and more recently as their volunteer academic advisor. SeeBeyondBorders is firmly focused on addressing the education crisis in Cambodia by enhancing teacher capability through in-service professional development.
Cambodian education has been in crisis since the awful killing regime of Khmer Rouge (1975-1979) and subsequent civil wars up to the turn of the millennium. These events devastated the knowledge base for teaching and learning across the whole country. Schools are still feeling the effects today:
- 65% of teachers in Cambodia do not have a formal teaching degree.
- By the age of fifteen, 97% of children are unable to demonstrate proficiency in literacy and maths.
Without substantial improvement of teaching and school leadership the education prospects for children in Cambodia are extremely bleak. Research has established a clear link between the quality of teaching and the educational outcomes for children. Our research on enhancing teaching in Cambodia means we have a good understanding of how what needs to be done. We now need to put in place the people and infrastructure to achieve this at scale.
You can help! Máire and I are participating in the WalkBeyondBorders to raise funds to support education in Cambodia. We kindly ask you to consider making a donation to support the work of SeeBeyondBorders. Every little helps to ensure a better future for the children of Cambodia and a better world for all of us!
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Learning as Lifelong, Worldwide and Values-Deep

Dear Learner,
I hope you don’t mind me calling you a learner. I call myself one too. This is the first in a series of letters intended to share ideas and stimulate reflection on the role and nature of learning in our lives.
Lifelong learning is an important topic and it amazes me how often we take it for granted. Our highly developed ability to learn is the most significant characteristic of what it means to be human. Through learning we control our lives and achieve our goals. It stands to reason that insights on how we learn, why we learn and what it means to be competent, can be valuable and empowering.
Throughout my professional career I have been concerned with these questions. For many years I was a college professor and Director of the Centre for Education and Lifelong Learning at the National College of Ireland. Prior to that I worked in the early days of e-learning and in educational television. What I write here comes from that background, and I hope you will find it useful.
For each of us our life experience is a valuable resource that can be harvested for insights on how we can learn better. How do you think of yourself as a learner? You may be a parent, carer, worker or student keen to build your knowledge and develop new skills. You may, like me, have retired from full-time work but are still hungry for fresh ideas and new competences.
Wherever you are in life, the impulse to learn is a vital part of being alive. Most of the time we do not notice it. Learning just seems to happen.

Think back to one year ago and compare how you’ve changed over the intervening time. In a year you will have encountered situations, solved problems, met new people, and known familiar people in new ways.
Through these experiences your mind has adapted and changed. You will certainly have learned a great deal in that time. Learning is inevitable and we learn all the time. Whenever we are conscious, we are learning. When we read a newspaper, listen to the radio, or watch television, there is learning. We learn from conversations, browsing the internet, walking in the woods, or playing a musical instrument. We learn especially well in communities and through collaboration.
The phrase I use to capture the expansive nature of learning is ‘learning as lifelong, worldwide, and values-deep’.
So, you may ask, what does that mean for me?’ The implications are more significant and useful than you may first imagine. Let me touch briefly on what I mean.
Lifelong is perhaps the easiest to grasp. From our earliest moments until the end of our days, learning is with us. It is bound up with consciousness itself — to be human is to learn.
At different stages of life, the tasks and orientation of learning changes: the child learns through play, the adolescent explores identity, adults tend to focus on the challenges of work and family, while while mature adults may place more value reflection and renewal.
Lifelong learning reminds us that no stage of life is without opportunities to grow.
Seeing learning as a ‘lifelong’ process puts us and others at points on a journey of continuous development. As adults we may doubt ourselves as learners. These negative feelings often stem from our school days. Recognising that learning is a lifelong process allows us to deal with our past and to move away from defining ourselves by what we achieved in school. Lifelong learning acknowledges the on-going quest in each of us to give meaning and purpose to our lives.
Worldwide points beyond our own circle of experience. All too often we are fixed in our perspective. What we experience is a tiny fraction of the world and we often overlook the wide array of contexts in which people grow and learn.
It is easy to assume that our schools, colleges, and workplaces are the template for everyone, everywhere. Yet learning takes many forms across societies. It happens in oral traditions as well as literate ones, in villages as well as cities, in times of conflict as well as peace.
To see learning worldwide is to remember its universality, but also its diversity. The way people learn is shaped by culture, history, and circumstance, and that diversity enriches our understanding and tolerance of others. We cannot really know ourselves as learners unless we appreciate how other people have learned to see the world differently. This is the essence of human collaboration and activity. Importantly, local and community education are part of this worldwide picture. We learn best while collaborating for a common purpose, be that ‘men’s sheds’, ‘tidy towns’ or ‘rural links’.
Values-deep reminds us that while everyday learning builds our knowledge and skills, there is also a form of learning that challenges us at a deeper level. It shifts our values, our assumptions, even our sense of what is right or wrong. This is what education scholars call transformative learning — often triggered by difficult experiences that cause us to question ourselves and see the world differently. Such learning may be described as deep as it reshapes our identity and values.

What does that mean for each of us? Consider your own values and how they’ve come to shape the way you live. Did you always have these same values? We often say we are ‘nurturing our values’ and we try to instil values in young people. So, it is reasonable to argue that values are learned and if so, then surely they can change as a result of new experiences and insights.
I’m not suggesting that values are fickle and easy to change – quite the opposite they are deep convictions that are usually taken for granted and unquestioned. But every so often in our lives, or in the lives of people we know, we face an unexpected problem that challenges our assumptions. These experiences may be disorienting and lead us to question our deepest values. Appreciating that this as a learning process helps us carry through these unsettling transformations.
In this letter I have only touched the surface. I hope it gets you thinking about learning in all its forms: the everyday and the transformative, the personal and the global, the lifelong thread that ties our human story together.
In future letters I intend to provide more details and useful insights from the scholarship of learning and my own experiences. We can regard each letter as a conversation starter, so your comments and responses are especially welcome.
To facilitate this I have prepared a list of Self-Reflection Questions below. I encourage you to take a moment to consider your response to each question; they are designed to develop your critical understanding of learning.
I have also developed a Discussion Space where you can register, comment and engage in constructive dialogue about this topic.
I invite you to walk with me on this journey, as fellow learners, open to whatever the world has yet to teach us.
Your partner in learning,
Leo
Self-Reflection Questions for
Learning as Lifelong, Worldwide and Values-Deep
1. Looking back over your last year of life:
Think carefully about how you have changed in the past twelve months — in your thinking, in your relationships, in the way you see yourself. This is a way of noticing that learning happens continuously, not just in school or college. By taking stock of how you’ve grown, you are practising the habit of recognising yourself as a lifelong learner.
2. Revisiting your school experiences:
Most of us carry memories of our school years, and often these memories shape how we think of ourselves as learners today. Some people left school confident, others left doubtful or discouraged. Ask yourself: how much do those old experiences still influence the way you approach new learning? By reflecting on this, you can begin to separate who you are now from the labels or judgements of the past. This is an important step in adult learning: reclaiming your capacity to keep growing.
3. Considering learning from a worldwide view:
Our own culture, community, and workplace strongly shape what and how we learn. But learning takes very different forms across the world. Try to imagine how someone your age in another country or setting — perhaps in a village, a conflict zone, or a culture with oral traditions — learns and grows. This exercise widens perspective. It reminds us that learning is not only personal but also cultural, and it helps us appreciate both the diversity of human experience and the common thread that connects us as learners.
4. Reflecting on a time when your values were challenged:
Think of a situation when you questioned what you had always taken for granted — perhaps about fairness, right and wrong, or your own assumptions. These are moments of values-deep learning. They can be unsettling, but they are also powerful turning points. By revisiting one of these moments, you can see how learning can reshape not only your knowledge but your identity. This kind of reflection helps adults to make sense of change and to grow stronger from it.
5. Bringing the three dimensions together:
Now ask yourself: of the three ideas — lifelong, worldwide, and values-deep — which feels most relevant to you at this point in your life? Why? By making a choice here, you clarify your own priorities as a learner. This final step helps you set a direction: it could be continuing to build confidence as a lifelong learner, opening yourself more to global perspectives, or working through questions about your values. This is how reflection turns into action. -
Next Chapter
I have retired from my role as Director of the Centre for Education and Lifelong Learning at National College of Ireland and excited to move to a new chapter in my working life. After 18 wonderful years I am delighted to pass the baton to very capable colleagues. NCI has a wonderful mission ‘to change lives through education’. This is accomplished through the programmes it delivers and the projects and initiatives it sustains. I am pleased to have been instrumental in establishing the Centre for Education and Lifelong Learning as an important part of NCI’s repertoire. As I move to the next phase, I intend to remain active and curious as a lifelong learner and educator. There’s still so much to be done!
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Letter from Cambodia
I have been in Cambodia for three weeks, mostly working with SeeBeyondBorders, an NGO working to develop teaching capability in early grade primary schools.
Cambodia is a country of contrasts. The people here are among the most friendly you will ever meet and yet they were subjected to a terrible genocide in the last decades of the 20th Century.

Typical rural dwelling in Cambodia. Note the house is raised above ground as protection against flooding. The shaded area underneath is usually where the family rest during the day. The countryside is flat, characterised by jungle, rice fields and Asian cattle wandering the roadsides.
And yet there is a vibrancy in the towns and cities like Siem Reap, Phnom Penh and Battambang.
Everywhere you see the juxtaposition of the traditional and the modern. The banking system is good and you can order a tuk-tuk (a motorbike powered rickshaw) using a state-of-art hailing app on your phone (it’s called PassApp).
Cambodia is coming back to life as a tourist destination after the Covid pandemic. The numbers have not yet returned to their previous peaks but there is new energy at the tourist sites. The temples at Angkor Wat, Bayon, Angkor Thom, Ta Prohm and further out to Banteay Srei are all open to visitors.
It is difficult not to like the Cambodian people. They are welcoming and friendly and always willing to help. There is a wonderful calmness about the way they interact with you. Loosing one’s temper or becoming agitated is frowned upon.
While the traffic is chaotic you will not witness much road rage. People give way and concede rather than confront.

Great old trees grow over the temples in Ta Prohm. How does this happen? The answer is that seeds are eaten by birds and are then deposited on the temple walls. The motorbike is the main means of transport. There are motorbikes everywhere and it is quite common to see a complete family with two parents and two children on the same small bike. They don’t travel fast but everyone cuts corners and travels on the wrong side of the road!
The motorbike is the workhorse for famers, vendors and office workers alike. Motorbikes are also modified so they can pull a cart for crops or a people carriage as with the tuk-tuk.
The temple at Angkor Wat features on the Cambodian flag. It is a world heritage site and regarded as the biggest religious building in the world. Although Angkor Wat is the most widely known and visited it is just one of a collection of temples in the area around Siem Reap. They were built between the 11th and 14th centuries.
Most of the temples were originally erected as Hindu shrines however in many cases they were modified to reflect Buddhist traditions in line with the changing religious orientations of the rulers. They are exceptionally beautiful. One of my favourites is the Bayon Temple featuring many stone carved faces.

One of the many faces of the Bayon Temple The contrasts of Cambodia abound.
For centuries, these magnificent buildings of the ancient Khmer Kings were forgotten and overrun by jungle. They were only rediscovered in the last one hundred and fifty years.
The new Cambodian nation freed itself from the colonial shackles of the declining French empire in 1953. The country used these monuments to frame a new identity. The optimism was short lived as the American war in neighbouring Vietnam spilled over into Cambodia. The country was heavily bombed by the US and this, along with other factors, destabilised the country leading to its own civil war.
The appalling regime of the Khmer Rouge and Pol Pot began in April 1975. They took over Phnom Penh and declared a new social order. They emptied the city forcing everyone into the countryside with no exemption for the old and the sick. It was the beginning of a dreadful time with almost a quarter of the population lost through execution, famine or sickness.
The regime tried to establish a new economic order by forcing city people to work the land. Education was replaced by indoctrination. Anyone who had a profession or qualification was targeted for elimination.
People were forced to dig huge irrigation systems intended to re-engineer rice production and agriculture. It was a disastrous plan and led to famine and extreme poverty.
Communal ownership was compulsory with private property and ownership of goods and food outlawed. Transgressors were severely punished.
The country was not completely free of the Khmer Rouge until 1999.

Ta Prohm From those horrific times, Cambodia has experienced a remarkable recovery.
In my opinion the scars are still there under the surface, especially the psychological trauma. However, the burgeoning young population are full of energy and optimism.
Cambodia is a land of contrasts and the most noticeable of all, is overcoming despair with an optimism for the future.
This is especially true if we enhance education opportunities for Cambodian children. The dreadful legacy of the Khmer Rouge has led to the depletion of education and teaching expertise. This can and is being be rebuilt by Cambodians with the help and support of organisations such as SeeBeyondBorders. They need our support!
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Every Child Should Have a Good Teacher
The Value of Education
It’s easy to overlook the obvious. We assume that childhood and schooling go hand in hand and you can’t have one without the other. Our experience during the pandemic reinforced our appreciation of the value of education. More than ever, we regard schools as fundamental to the proper functioning of society and teachers as essential workers.
Why do we place such a high value on the quality of education especially for the young? Most would say that it’s obvious; our children deserve to be nurtured and developed so they can be successful and fulfil their potential as people. Children love to learn as much as they need to learn.
Without doubt, once basic and home needs are satisfied, access to a fully trained, well resourced teacher is the single most important ingredient for childhood flourishing.
The Education Crisis in Cambodia
- The average Cambodian child will spend less than 5 years in school
- Less than 3% of children reach the internationally accepted minimum standards for maths and literacy.
- Most teachers (79%) have no graduate qualifications.
- The situation has worsened since the pandemic. International tourism, a major contributor to the weak economy, has been devastated and the schools have been closed for 170 days and counting.
Teachers are Key

The Temples at Angkor Wat – a big tourist attraction are now quiet Access to good quality teaching is at the heart of the solution.
Throughout the notorious Pol Pot Khmer Rouge regime – which started in 1975 and did not really come to an end until 1998 – teachers, professionals and academics were systematically targeted and murdered. It was a forceful and concentrated effort to deny education and stifle opposition to the ultra marxist idealism of Pol Pot and his followers.
The damage continues to impact on the children of Cambodia today.
Imagine if all our teachers and university lecturers, including those who train teachers, were wiped out!
Apart from the obvious human tragedy there would be a devastating loss of know-how and expertise. Any attempt to rebuild and reinstate an education system would be seriously hampered by the absence of experienced teachers at all levels. This is happening in Cambodia.
The loss goes well beyond the technical skills and competences of teaching. There is also trauma to the professional identity of teachers. To put it quite bluntly ‘how can you know what it means to be a good teacher if you have never had access to one’.
Furthermore, teaching is not a commodity, it cannot be exported, imposed or substituted by technology. Every society needs its own teachers. That is the essence of education. As John Dewey in Democracy and Education puts it:
Society exists through a process of transmission quite as much as biological life. This transmission occurs by means of communication of habits of doing, thinking, and feeling from the older to the younger. Without this communication of ideals, hopes, expectations, standards, opinions, from those members of society who are passing out of the group life to those who are coming into it, social life could not survive. (p 6)
Irish Educators Can Help
As fellow teachers and educators, we need to embrace our colleagues in Cambodia. They have suffered an absolute loss of pedagogy. However, it can be recovered through appropriate training and support.
Cambodian teachers grapple with the economic and social challenges of living in one of the world’s least developed countries. Yet they are passionate and committed to the success of the students in their care.
For many years, Irish teachers have been involved in supporting the professional development of teachers in Cambodia. Maire and I visited SeeBeyondBorders in Siem Reap in 2019.

From left: Pov Pheung, Maire Ni Bhroithe, myself and Colm Byrne, SeeBeyondBorders was founded by Kate and Ed Shuttleworth in 2009 and since then it has developed a network of supports for schools and teachers in Cambodia.
As they state in their mission “Our biggest priority is to create positive, systemic, and sustainable change in Cambodia.”
SeeBeyondBorders is already established as a charity in Australia and the UK and just recently it registered as a charity in Ireland. Colm Byrne is an educator and teacher and now CEO of SeeBeyondBorders in Ireland. He is based in Cambodia and is best placed to describe the significance of the support of the Irish educator community.
Here is a Linkedin post where Colm Byrne describes the work they are doing.
Here is a link to the Mick Clifford podcast featuring Colm Byrne.

There is also an event next week called Conversations about the impact of inequality on education on July 7th at 10am Irish time. You can use this link to register.
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5 Reasons to Study for a Degree in Early Childhood Education and Care
NCI’s Centre for Education and Lifelong Learning is now offering a daytime BA (Hons) in Early Childhood Education and Care.Next Wednesday 21st of April at 18.30, we are excited to host an Information Event particularly for school leavers interested in this course.
Below are my suggestions as to why you should consider this as you first choice option.
5 Reasons to Study for a Degree in Early Childhood Education and Care
1. Learn the most important job in the world
Early childhood educators teach, nurture and care for children at the the most sensitive and significant stages of their lifelong learning journeys. What could be more important than that!
2. Explore how children learn through play
Study the science of childhood development to find out how children learn through play and exploration. Witness the fascinating process of the development of thinking, speech, social awareness and a sense of personal identity in the early years.
3. Develop practical skills in workplace settings
Experience the full dynamic of early childhood education and care through your placement setting and learn how to connect your knowledge with practical skills.
4. Harness your ‘fun’ self
Teaching children requires a special talent for seeing the world through their eyes.
This means you will need to act, play, have fun, make art and appreciate the zany world of the imagination.5. Open the door to future career options
Graduates with a BA in Early Childhood Education and Care are qualified learning professionals. You will be well equipped to work and to supervise in early learning settings. You can also choose to further your studies through an MA in Educational Practice or a teaching qualification to teach in the Further Education sector.
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International Women’s Day: Maria Edgeworth’s Ideas on Education
As today is International Women’s Day, I thought it appropriate to draw attention to the contribution of Irish woman and novelist, Maria Edgeworth to educational thinking in the late eighteenth and early nineteenth century.She is best know for her works of fiction such as Castle Rackrent but less well know is that she broke the mould of the day by writing a book on Practical Education in 1798.
There is much to admire in her thoughtful analysis of education and inquiry.
Although her work should be interpreted within the social historical context of the time.
The quotation below is a remarkable insight for its time and is as apt today as it was over 220 years ago.
A number of facts are often stored in the mind, which lie there useless, because they cannot be found at the moment when they are wanted.It is not sufficient, therefore, in education, to store up knowledge; it is essential to arrange facts so that they shall be ready for use, as materials for the imagination, or the judgment, to select and combine.
The power of retentive memory is exercised too much, the faculty of recollective memory is exercised too little, by the common modes of education.
Whilst children are reading the history of kings, and battles, and victories; whilst they are learning tables of chronology and lessons of geography by rote, their inventive and their reasoning faculties are absolutely passive; nor are any of the facts which they learn in this manner, associated with circumstances in real life.
[Maria Edgeworth Practical Education Pg 300]
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Blended not Scrambled – How Learning Happens by Design
We are living through a new iteration of the Digital World. The COVID-19 Pandemic has triggered unprecedented challenges for education. Students cannot get to class in the numbers, configurations and durations that were previously available.
The role of the teacher has changed – changed utterly. To quote Yeats, “a terrible beauty is born”.
Blended learning is here to stay.
There are few positives to be gleaned from the awful circumstances in which we find ourselves. The trauma caused by the forced imposition of deep structural changes to education delivery should not be underestimated. Many students and teachers have struggled with the transition and many are left behind.
However, we also need to maintain a sense of perspective and to ask honest questions on the nature of learning and the purpose of teaching.
From the earliest moments of our lives learning enables us to participate effectively with others. Children learn to speak and listen and control their world and through iterations of this process, they grow to become autonomous, self-directing adults.
Teachers are the energising agents of the learning process. They direct, guide, model, cajole and organise purposeful learning.
Although teachers want learning to happen, they cannot make it happen – that is up to the student. Teaching is a communicative relationship between people characterised by the common purpose of learning. It does not have to be immediate or complete.
One of the biggest misconceptions is that the sole purpose of classroom based instruction is for the teacher to explain so students can acquire new knowledge. This may be regarded as a transfer model of instruction – it is a limited and inadequate view.
In contrast, more recent and useful conceptions emphasise learning as the process of the learner making something meaningful. With this model, the learner-teacher relationship is more like an on-going interaction. Teaching is not limited by physical presence in the classroom. Tasks, texts, time and tests (my 4Ts of good learning design) extend the range of influence of the teacher beyond the single instructional event.
Adults need to learn how to direct their own learning. For many, progress from school to college is marked by an increased expectation of self-direction. Some students resist and hanker for teachers to tell them what to do and guide them all the way. This is a legacy from childhood – a time before autonomy.

Categorising the Elements of Blended Learning People are worried that in the scramble to on-line instruction some colleges will provide an inadequate learning experience for their students. I share these concerns. I am an advocate of blended learning not scrambled learning.
I have always believed in ‘blended learning’ as the optimum means of instruction – especially for colleges. Blended learning is learning by design often involving a mix of instructional events and learning spaces.
Blending involves the harmonious and purposeful mixing of ingredients. Good blends – as in tea, perfume, music, colour, textile and whiskey – achieve balance and effectiveness by combining a variety of characteristics and qualities.
Blending not scrambling can make learning happen by design.
This is the new challenge for teachers.

So what then are the ingredients of good design for learning – a good blend? A really useful step is to organise the elements into three categories: Instructional events (live and pre-packaged), learning spaces (in-college and on-line) and the 4Ts (tasks, texts, time and tests).
This approach helps organise and simplify the design process. The figures provide some of the characteristics of each of these ingredients and will help teachers think about how to make learning happen for their students.
One final and important point. A ‘college’ is a collective term for a community of learners, teachers and support staff who work together for the common goals of education. You cannot have a college without community. In our design for learning we also need to consider how communities are nurtured and developed. Students identify with the course and institution they attend and the physical campus is often the embodiment of that identity.
The social aspects of college life also need to be supported by the learning spaces. New strategies to support inclusion, friendship and connection will also need to be developed.
The framework is just a starting point.
The purpose of teaching has not changed – it is to make learning happen.
The purpose of colleges has not changed – it is to change lives through a community of learning.
With good design and honest questioning the ‘terrible beauty’ of blended learning might eventually emerge as a positive outcome from the current crisis.
Let’s work to make that happen.
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Education, Lifelong Learning and the Transformation of Society
There is much anger in the world today. People rage against injustice and inequality. Tempers flair as we struggle to protect the planet. Societies change and evolve and our values are transformed over time.
Many practices such as slavery, colonialism and capital punishment were deemed acceptable in the past and considered abhorrent by today’s standards. Our current laws on discrimination and tolerance were hard fought and did not come about without argument and persuasion. Even with these, we know there is still much to do.
The progressive process of transforming values in society is essentially an educative endeavour. Consider how our collective values have changed, even in the course of, for example my own lifetime: My eldest sister had to leave her job when she got married, it was ok to hit children in school, homosexual acts were deemed criminal offences and university fees excluded many from achieving their potential. The situation today is not perfect but it has improved considerably.

However, we do not live in some privileged time when our values have evolved to a pinnacle. We continue to question how we live with each other and strive to make it better.
In this vein, it is not unreasonable to assume that at some point in the future our understanding of the purpose of education and the nature of lifelong learning will be transformed.
Today, many people think of education as simply a process of preparation: as the preparation of the young for adult life, or the unskilled to become competent, or of human capital in the interests of the supply of labour. Despite its prevalence, this is an impoverished view of education and a flawed model of learning.
Education involves more than preparation; as we learn we are already participating. Our world is transformed by journeys from peripheral to central areas of practice, from novice to expert and from passive acceptance to deep questioning of shared values.
Two significant UNISCO reports, Learning to Be (Faure 1972) and Learning: The Treasure Within (Delore 1996), affirm the transformative power of education on the lives of individuals and societies as a whole. The so-called ‘four pillars’ derive from these documents:
Learning to know,
Learning to do,
Learning to live together,
Learning to be.
These statements go beyond the purposes of education to embody the values that underpin the transformative power of lifelong learning.
Notice how they build and connect with each other. “Learning to know” is perhaps the most obvious and commonly associated with the preparation model of education. In recent times we are increasingly aware of “learning to do” as an important function of vocational and professional education. However, it is only when we connect these with “learning to live together” and “learning to be” that we grasp the progressive nature of learning.
In ‘learning to live together’ we are challenged in a different way – to recognise and respect all other people and to share our competence and collaborate for a better world.
Through these actions – learning to know, do, and live together – we move toward the goal of ‘learning to be’. Each person achieving their full potential.
This is the ultimate aim of education and lifelong learning. Perhaps at some time in the future these values will be shared by everyone. That’s the power of transformative learning!





