Philosophy & Science of Learning

What we need to know about how we learn

  • For Teachers,  Philosophy & Science of Learning

    Carl Wieman Lecture

    I attended a lecture in DIT Bolton Street by Dr Carl Wieman titled

    “Science Education in the 21st Century; using the methods of science to teach science”

    .
    This was of great interest to me as in the distant past I studied science and, like many others, I believe that we need to do more to stimulate effective practices in science eduction.

    Many science teachers at school and college level are passionate about their work and are often willing to explore new pedagogic methods to stimulate student engagement.

    Wieman focused on teaching methods and as his title suggests he uses analytical methods to assess different approaches and strategies.

    He contrasts two educational models:
    Model 1
    Teacher encounters a new problem or concept
    Teacher figures it out

    Teacher explains to students
    Students demonstrate that either (a) they know or (b) they don’t know the concept or problem
    If outcome (a) – student learning is effective
    If outcome (b) – student not making sufficient effort (lazy student!)

    Model 2
    Teacher encounters a new problem or concept
    Teacher figures it out

    Teacher establishes learning goals
    Teacher guides student activities (the design of these activites is the practice of teaching and is informed by research and expeience)
    Teacher measures learning outcomes
    (a) students solve relevant problems
    (b) students cannot solve the problems
    If (a) all well and if (b) quesion either the goals or the activities (note not the student effort)

    Wieman of course advocates the second model and he maintaines that through well planned activities and frequent data gathering and analysis the ‘goals and activities’ approach is consistently better for student problem performance and concept attainment.

    Expertise
    Experts regardless of context (scientists, musicians and chess players) are characterised by three components
    (1) access to lots of factual subject-specific knowledge
    (2) an ability to recognise patters – an organisational framework
    (3) an ability to self-monitor one’s thinking

    Perhaps traditional teaching has emphasised the first of these components and neglected the other two components.

    All of this makes a clear case for greater use of problem based learning.

    One thing I disagreed with was when Carl Wieman said that in thinking about his ideas on teaching we should ignore the fact that he has a Nobel prize for science – oh no – not at all. We would not all be there if he had not achieved so much and his opinion does carry significant scientific authority.

    Wieman’s ideas on teaching are very much in keeping with current thinking in the scholarship of learning and teaching – what is really encouraging is that a great scientist is advocating that we think again about our approach to education.

    Perhaps more will listen to such a voice.

  • For Students,  Philosophy & Science of Learning

    Learning Assessment Through Life


    I attended an excellent workshop today on the topic of assessment and learning. The workshop was delivered by Professor Sally Brown of Leeds Metropolitan University in the UK. The attendees consisted of a mix of our own faculty at National College of Ireland and teachers from some of the other colleges around the country as part of the Learning Innovation Network.
    Sally started by inviting participants to reflect on how learning assessments have impacted on all our lives.
    This exercise got me thinking about the idea of a lifespan perspective on assessment – key moments of assessment and how significant their influence can be.
    When I was in school we were streamed in classes A B C etc.. I remember being asked a question when I was being assessed for 2nd class primary school (I would have been about 8 at the time). After infant school in a convent I went to a Christian Brothers School and on the first day the brother gave us a one-to-one interview that lasted about two minutes (or at least that is my recollection of it). I was asked “what is eight plus five?”. I actually knew the answer but I could not respond because I was so terrified of the situation.
    I ended up in a B stream and I remain convinced that the decision was made on the basis of the brief interview and my inability to respond. Through my years at school a pattern was repeated – I would move from the top of a B stream to the bottom of an A stream as a consequence of some test or other.
    Maybe this was no bad thing for me and I have always been comfortable with my recollections of school (see my earlier piece on learning identity).
    I also recall how assessment has always been connected with qualifications. Sally Brown is a big advocate of
    “assessment
    for learning rather than assessment of learning”.
    When I joined NCI – my mother was quick to point out that my father had studied in the old College of Industrial Relations when it was based in Ranelagh.
    My father, Har was an active trade unionist and he had a strong sense of social justice which extended from his support for co-workers to participating on a picket of Dunnes Stores in solidarity with a shop worker dismissed for refusing to handle South African produce during the apartheid era.
    My mother rooted out Har’s old certificate in Trade Union Studies and gave it to me. In all likelihood there was some form of assessment involved in this course I don’t know but I have the evidence of certification.
    Yes, all our lives are shaped and influenced by educational assessment and certification.
    As educators, we have a big responsibility to arrange assessment that is conducive to learning and is effective and fair. You’ll never know for how long or how extensive its influence may be.

  • Philosophy & Science of Learning

    Can we measure learning?

    Somewhere in recent conversations someone came up with the line “if we can’t measure it we can’t manage it”. I have heard this many times before and I’m not sure of its origin – if I was asked in a pub quiz I would suggest Jack Welsh of GE but I could be wrong.
    Anyhow, the axiom is part of everyday management speak and is often cited as a core principle used in change management and strategic planning.
    We’ve had a good example of this recently where financial systems and governments appear unable to ‘measure’ the extent of the bad bank loans (aka toxic debt) and, so the argument goes, we need to get these bad loans out of the system not because they are ‘bad’ as such but because they are unmeasurable.
    The Irish Government plan is to establish a new agency – the National Asset Management Agency (NAMA) – this will take all the bad loans out of the banking system in order to free up the regular banks to continue to do business in the normal way.
    I can see how all this will be used in case studies to further reinforce the axiom of ‘can’t measure can’t manage’. The problematisation may even be reduced to “an unmeasurable got into the system and we had to clear it out”.
    Wouldn’t life be really simple if it wasn’t for all these unmeasurables getting in the way! They seem to crop up everywhere in finance, in politics, in sport and in nature.
    Let’s look critically at the relationship between measurement and management and see if the axiom holds true.
    What do we mean when we say to
    measure something? Our usual response is that we put a value, preferably a numerical value, on something.
    What do we mean when we say we
    manage something? We usually mean that we can exercise some control over a system or process and we can use this control to direct the process toward a particular goal.
    Here are some everyday examples of measurement and management:

    I can manage to keep my my driving below the speed limit because the speedometer provides me with a measure of my speed.

    I manage my finances by keeping a regular check on my bank account balances.

    The election agent manages a political campaign by measuring the public mood through opinion pools.

    Notice how in the first example the system for measuring speed and the system for controlling speed are independent. In fact the interface between these two systems is me when I drive. I react to what I read on the speedometer and thereby adjust my speed. My car also has a cruise control function – so what’s happening when this is engaged? I input the desired speed and take myself out of the loop – the speedometer ‘talks’ to the accelerator and the desired speed is maintained. This is a very good example of measurement-based management.
    Or is it? What exactly is being managed? Is the system driving the car? Could I commute everyday using such a speed management system? The answer is of course not I need to manage brakes, gears, indicators, road conditions, other traffic, pedestrians etc. and respond to many, many more complex inputs than the reading on the speedometer.
    Remaining alert while driving is perhaps just as important as driving at the appropriate speed. And yes I would be breaking the law if I was driving under the influence of drink or drugs as these are known to affect alertness and for these we also have measures such as blood alcohol levels but note that these are not measures of ‘alertness’ just indications of factors likely to influence alertness.
    So is alertness measurable? This is a more difficult and interesting question. Let’s see – we could start by looking at the extremes – I could say that when I am asleep I have a low measure of alertness (and should not be driving!) and when I am wide awake and concentrating on my driving I have a high measure of alertness. But is there any point in developing a scale, say from 1 to 10 on alertness – we could then introduce a new law – driving below the alert limit!
    Ah! you might say this is nonsense – alertness is about potential to respond – we cannot really say anything about alertness except in retrospect. People doze off in the middle of the day even when driving a car and sleeping people will quickly escape from a burning building if they have prepared for this in advance. Alertness is not just a immediate state – it is a complex of influences involving past experience, planning and a sensitivity to immediate stimuli.
    So to summarise so far – to manage the process of driving a car we have some measurable conditions such as speed that we can monitor and some, let’s say, far less measurable but very important conditions such as alertness that we also need to monitor.
    So now you say – aha! – you’ve just used the word ‘monitor’ in both cases so in a way you are
    measuring alertness.
    Yes I agree but there is a fundamental difference between the two forms of measurement – in the case of speed the system to measure and the system to respond are separate but in the case of alertness the system to measure is
    part of your level of alertness.
    The simple act of asking yourself how alert you are will increase your level of alertness.
    So alertness is important for management (of many things apart from driving a car) cannot really be measured.
    What about the other examples I give above? Yes my bank account balance is an important measure to help me manage my finances but it is not sufficient. In business, quoted companies are required to report full audited accounts and to make these available to investors and yet despite these measures, many banks and businesses have had to reevaluate their balance sheets by many billions of Euro.

    So here’s the first take away –
    In today’s society we place too much emphasis on what can be measured and not enough emphasis on what is important.

    And here is the second take away –
    There difference between the use of the terms measurement and management in relation to discrete processes such as the speedometer and the accelerator and connected processes such as when we wish to monitor our own alertness while driving.

    I’ll leave it to you to make the connection between the second take away and the systems of financial regulation for banks!

    And so to my question – can we measure learning?

    Gregory Bateson (Steps to an ecology of mind University of Chicago press 2000 edition) deals with a similar question by means of a metalogue – a conversation about some problematic subject. He uses a father daughter conversation to explore the question of How Much Do You Know?.

    Here is a brief extract:

    Daughter: Daddy how much do you know?
    Father: Me? Hmm – I have about a pound of knowledge.
    D: Don’t be silly. Is it a pound sterling or a pound weight? I mean
    really how much do you know?
    F: Well, my brain weighs about two pounds and I suppose I use a quarter of it – or use it at a quarter efficiency. So let’s say half a pound.
    D: But do you know more than Johnny’s daddy? Do you know more than I do?
    Father: Hmm – I once knew a little boy in England who asked his father, “Do father’s always know more than sons?” and the father said, “Yes”. The next question was, “Daddy who invented the steam engine?” and the father said, “James Watt”. And the son came back with ” – but why didn’t James Watt’s father invent it?”


    And so the conversation continues as Bateson skillfully challenges our everyday assumptions about knowledge, quantity and measurement.

    There are certainly aspects of learning that we can measure – we can design tests and assessments to demonstrate knowledge and competence in certain circumstances. However, as with my example of ‘alertness’ in relation to driving a car it is not possible to measure everything that is important.
    We often make the following mistakes when we try measurement of learning:

    We measure what we can measure easily (e.g. facts and information) and not necessarily what is important (e.g. problem-solving or coping skills).

    We neglect to recognise that there are aspects of learning that are unmeasurable but important.

    We measure out of context – an exam setting rather than a usage setting.

    We neglect to recognise that assessment itself is a learning rather than a measurement process.


    So to return to the management axiom of:

    “if managers can’t measure it they can’t manage it”.

    I suggest that we will need to replace it with:

    “if a manager can’t question the measurement then we should question the manager”

  • Philosophy & Science of Learning

    Jacques Lacan

    1901-1981
    French psychoanalytical theorist who’ s influence continues today most notably advocated by Slavoj Zizek.
    Lacan
    in turn, reinterprets Freud and in particular, the difficult concept of the unconscious. Lacan links language and the unconscious and suggests that the unconscious is structured like a language. This resonates with some of Freud’s ideas as articulated in Jokes and their Relation to the Unconscious and his earlier work on The Interpretation of Dreams.

    Lacan is also known for his theory of the Mirror Stage. This occurs in infants who at that stage develop a capacity that is evidenced by their reaction of recognition when they see their own image in a mirror. What is this capacity? It is a conceptual act, the establishment of ‘I’ (the ego) and an essential foundation for social functioning and a precursor to language. (Why do we use language? To communicate with others!)

    Lacan proposes that reality for humans is comprised of a trilogy of levels the Real, Imaginary and Symbolic orders.

    I see these as registers of the mind ways of knowing.

    Zizek provides a useful analogy – consider the game of chess: at one level, corresponding to the Symbolic, we have the rules of the game, at another level we have the representation of the pieces as, for example, a knight or a pawn, this is the Imaginary and at the third level we have the actual game itself, all aspects of it, including the thinking of the players , the physical surroundings etc..

    Language works at the level of the Symbolic and it is always influenced by the big Other.

    Language is not a passive exchange – when we communicate we operate within a frame of reference (a concept from Mezirow in turn from Habbermas). Lacan reifies this as the big Other – he gives it a form that recognises how we think. For example, a religious person may process thoughts as what God would like me to say or do, or perhaps a person has a strong ideological framework as with communism – this will shape all that is uttered.

    What then of the Real and the Imaginary?

    The Real is usually recognised by an absence rather in the same way that we respond to a disequilibrium. We don’t perceive it directly but rather through our responses.

    So here’s an example of my own making that gets at what I think Lacan was attempting to point to. I met a colleague recently and I said “Isn’t it terrible what’s been happening in Limerick yet another gangland murder yesterday”

    He responded “Shocking when will it ever stop”.

    This is just a small part of a typical verbal exchange that takes place between people every day. Look at the levels or registers, or as Lacan would say ‘orders’ of the discourse.

    There is the Symbolic order this comprises the words exchanged and our shared cultural understanding of, for example, what we mean when we say ‘gangland’ and further our shared collection of connotations for Limerick.

    I would describe the Symbolic order as a form of literacy.

    The next level is the Imaginary order. When I say “Isn’t it terrible I am referring to a specific recent murder the most recent in a spate. I have a way of imagining a murder it’s certainly a very sanitized format.

    Let me call it a visualization but note that the perception may not all be visual in nature. This visualization for me is tame, very tame for a murder. I leave out a huge amount of detail – so my imagined form is constructed by me in a way that I can use it and not get too upset by it. Notice, that the Imaginary order is not a complete picture, such a picture would be unworkable in everyday life.

    Now consider the Real order. This is everything that is not part of the Symbolic or the Imaginary. I call it the inconceivable. What’s our way of knowing this? We indirectly detect by imbalance or absence-as in when we use the phrase ‘the breakdown of law and order‘. There’s lots left out – the fragility of life, the sociological crisis in areas of Limerick, injustices, capacity for evil.

    This is as far as I will go for now with Lacan.

    There is a link to a good web site on Lacan above.

  • Philosophy & Science of Learning

    The Question of Psychoanalysis

    I face a challenge every time I engage with psychoanalytical theories and theorists. I’m never really sure as to the substance and value of the approach. I remain detached and skeptical and tend to apply a higher degree of critical appraisal. On the other hand I sense that there are some very important ideas in this field and that part of the challenge is the complex and intimate nature of what’s being studied.
    In this series of blogs I propose to review psychoanalytical thinkers and their theories and to work through their ideas to see what stacks up in. To begin with, I intend to look closely at three of the founding theorists Freud, Jung and Lacan and to provide an overview of their main ideas and work.

  • For Students,  Philosophy & Science of Learning

    Adult Learning

    Adults learn what they want to learn and what they perceive as useful to them;
    Internalisation involves the construction of new meaning based on passed experience and new stimuli;
    Learning can be understood as always involving cognitive, psychodynamic and societal/social aspects;
    Communities of practice embody all three of these aspects and as such are powerful drivers for adult learning;
    Engagement in critical discourse is a likely outcome of successful adult learning in the long-term the reverse is also true adult learning is the inevitable outcome of critical discourse.
    Transformative learning can arise in adults where appropriate conditions exist for questioning assumptions, critical discourse, reflection and restructuring of perspectives.